March 25, 2017 Christians celebrate a bright holiday - Annunciation Blessed Virgin Maryassociated with the good news of the birth of the Savior.

On this day, Archangel Gabriel informed Mary Maria that she would give birth to Jesus Christ. As a rule, the Annunciation falls on the middle of the Easter post, however, fish dishes are allowed on this day.

The Annunciation was considered a bad taking out of the house without a coin in his pocket. Believers believed that if you are on this day with money, the whole year will be pursued by luck. Also on popular belief, on this day, any wound heals extremely quickly, so it is customary to punish the ears with young girls and girls.

From a long time, the Annunciation caused a real trepid among Christians. After all, this holiday symbolizes a legend to return from the Archangel Gabriel Mother Jesus, when she learned about the near birth of the Son of God. To date, this holiday is considered one of the greatest and revered. Believers for the Annunciation of God's Mother of God are rejoicing the coming of a bad time, read prayers, cleaned from sins and predict the weather for the coming days.

Annunciation - the essence of the holiday - the coordinate of a good deed

The celebration of the Annunciation of the Virgin is considered one of the most joyful and bright days in the Orthodox Christian world. By tradition, even during the times of Russian kings was made in the state chambers to cover the table with satisfying and delicious dishesFor which all poor people were invited.

This tradition and to date is supported by some charitable funds. Orthodox father recommend this holiday to visit orphanages or hospitals to make at least one kind act or distribute alms.

In the Christian world, this holiday is celebrated on April 7 and his date will not change. Catholics this day is celebrated on March 25. It was even time when some states celebrated on this day New YearSince he was a symbol of the beginning of a new life. Then a number of traditions and customs were held, devoted exclusively to the Annunciation of God's Mother of God.

One of the most beautiful was the release of birds to the will. Also believed that people who went to another world did not fall into hell on this day, and the sinners in hell did not punish this holiday. Also, they always followed the custom never bend to work in the Holy Church Day Annunciation of the Blessed Virgin Mary.

• do good deeds;
• help in need;
• do not commit bad deeds;
• giving others around your smile.

Annunciation will tell how summer and harvest will be

Earlier, the peasants were going to this holiday in order to discuss all the folk signs and beliefs. Most often did so before sunset near the mills. Everyone discusses the upcoming land and spring conditions in which they will have to work. Throughout the holiday, it becomes clear what Pahote will be, weather conditions in the summer and harvest generosity.

Usually this day is pleased with all farmers, because today the earth is well saturated with water, there are no snow anymore and you can safely begin the field work.

However, it should be remembered that it is impossible to start a holiday to work. Because, violating the rule, it is impossible to avoid troubles or a meager harvest, as ledge tells. But according to folk wisdom, the best day to start sowing is the next day after the Annunciation - April 8.

Any phenomenon on this day speaks about the upcoming changes. For example:

• summer will be good if the day is red;
• bad harvest if a cloudy day;
• rainy day will bring good harvest faces;
• a strong thunderstorm on the harvest of nuts;
• the abundance of sins will be with elevated dampness in this holiday;
• a good catch will be to fishermen if the holiday is rainy;
• it is worth waiting for the cold, if the swallows have not yet arrived.

Annunciation of the Blessed Virgin Mary - People's Superstition

In our people, in recent years, a huge amount has accumulated and superstitions in this holiday.

The main thing, of course, is not to make any work, even small houses. It is said that even birds do not buy nests at this good day.
Also do not advise in the Annunciation to arrange loud feastures or festivities. You can only "creek the spring", drive away the dances around the fire, sing of the spring.

Also on this day or the day before, it is not recommended to burn something or light. Working with fire is also considered a sin. As the punishment is a bad wheat harvest or she will be sick, bees will be lazy.
But luck will be for those who overthrow the salt in the oven. You can burn even a small pinch. Blagoveshchenskaya salt has a huge healing force. Her B. folk medicine Often used for fever or hot.

Many women have become a salt in the oven to heal her ill-friendly cattle. This salt is added to the bread dough and bake small buns from it - the kids, which are subsequently fed by animals.

Annunciation in the church

In the morning, on the divine liturgy, it is necessary to taste on one prosphore on one person of the family and order a prayer for health. The temple can come with white lilies. They symbolize the appearance of the Archangel Gabriel on this day. From the service, you can pick up the prosphirts home and take them every morning on an empty stomach with holy water, while reading the prayer of the Mother of God's Mother.

The feast of the Annunciation of the Blessed Virgin Mary is dedicated to the memories and glorification of the event described in the Gospel of Luke (1, 26-38). In the ancient Christians, this holiday was waging a different name: the conception of Christ, the Annunciation of Christ, the beginning of the redemption, the Angel of Angel Mary and only in the VII century to him in the east and west, was assigned a name Annunciation of the Blessed Virgin Mary. This holiday is installed in ancient times. He is known about the celebration already in the III century.

In ancient times, the boning was called the day of incarnation and celebrated as a Lord's holiday. Now he is perceived as a purely violet holiday.

Worship is concentrated on the dialogue of the Arch Halland with the Blessed Virgin Mary (LC.1.26-38). The most brightly, this dialogue is present in the canon (Creation of SVT.Fofophan, MTP. Nichesky 9V., However, this topic also sounds in the verses, etc.).)

Every year the service for the Annunciation is unique, because The holiday can get on any day from Thursday 3rd Sadmitsa V.P. - To the Wednesday of the Holy Sedmian.

For each case, the holiday has a special kind, which is described in detail in Tipikon (see Typikon on the Bearing March 25.)

Features of worship. According to its peculiarities, the celebration of the Annunciation is approaching the holidays of the Nativity of Christ and the Epiphany. It belongs to the number of the two-month Virgin holidays, but since it often coincides with the days of the Great Post, it has only one day of preferences and one day of the cost or a celebration of the holiday. The holiday happens in the days of the Great Post or Bright Sadmitsa, in the interval from Thursday, the 3rd week of the Great Post to the Wednesday of the Light Sedmians (inclusive). If the Annunciation falls on Lazarev Saturday, then it does not have the cost. And if the Annunciation is a week or passionate or bright weeks, it does not have any prefabricacy, nor inhabitancy, but one day is celebrated. All-night vigil sometimes begins the great vortexes (as in the holiday R.Kh.), Sometimes a great evening, and sometimes - immediately morning.

1. The Great Village Veligid Vigil Holiday begins when on the eve of it (i.e. March 24) was made by the day of the evening (with entrance and paremia) especially or in conjunction with the liturgy of paid gifts (if the holiday happens on Tuesday, Wednesday, Thursday , Friday and Saturday of St. Series and on Tuesday, Wednesday and Thursday passionate week).

2. The Great Evening Veligid Vigil begins if the Annunciation happens a week (resurrection) and on Mondays the Great Post and all the days are bright weeks.

3. The whole vigil vigil begins, if the Annunciation happens to the Great Heels (the evening was the day before, on Thursday, before the Lighturgy St. Vasily of the Great) and on the Great Saturday (the evening was performed especially on the eve, on Friday).

On the blessing of the bread, on the "God of the Lord" and at the end of the morning there is a trail of the holiday (ch. 4th): "You can see the salvation of our challenge ...". On the utensils: Polyels and Music: "Arangelian glazing yoke, pure: Rejoice, gracious, Lord with you?" Gospel (Lux. Zac. 4th). The Canon of the holiday on custom is read by two readers (until the 9th song): one reads the angel's Troparies, another Virgin. Troparies of the 9th songs are read by one reader with a chorus, who sings the choir. According to the 8th song of the canon "Corporate", as a rule, it does not feel, but it is picking up the chorus and IRMOS 9th song or one holiday of the Annunciation (before the week of Waii), or together with the chorus and Irimo Triodi (starting from the week Wai saddimitsa). An exception here is the celebration of the Annunciation in the week (resurrection) of the 3rd, 4th and 5th week of the Great Post, when the 8th song is "honest". Great Slavs, as a rule, is read in all days of the Great Post, in which the Annunciation will happen, with the exception of Sabbath and Sundays, when the Great Slavs is not read, but it comes. At the Easter Sedmice, the Day of Annunciation, the Great Slavs is not supposed. When the Great Slavs is read, then at the end of the uterine there are the objects of "hindle" us, God "and three great bows with the prayer of St. Ephraim Syrina (if they are put on these days of the Great Post). AN EXCEPTION:

1) If the Annunciation happens in Easter (the so-called Kirosha), on bright utility, before the great design, on "glory" and then on "and now" the trail of the glooming. Pins and magnifies do not happen. Gospel of the celebration of the Annunciation (LC., Zac. 4) It is read on the utensil after the 6th song of the canon (the pre-flock of the Annunciation). The celebration of the holiday connects with the Easter canon. On the Liturgy after the Easter Gospel, the gospel of the Annunciation (LC, Zac 3) is read.

2) If the Annunciation happens a week, then on the blessing of the breads there is a trail of the Annunciation (twice) and weeks of Wai (once), after the Pins - the Music of Annunciation. The prokimen and the gospel of the week of Wairy, "Resurrection of Christ" we do not sing. "Glory: Christ's visit to Grad Vifania ...", "and now" is the same. "Mix me, God ...".

3) If the Annunciation happens to the Great Heels, then 12 daytime ("passionate") of the Gospels are read on the utensils. After the 7th Gospel, there are rates and the highest high schools, and then the degrees are sifted - the 1st Annex of the 4th Glass, the sovereign of the holiday and read the Gospel of the holiday. The canon of the holiday is connected to the tripess of the Great Heel.

The clock is or daily, when the Annunciation happens on Saturday and a week (resurrection) of the third, as well as the great Thursday and the Great Saturday, or a great-sense - on the other days of the third and passionate weeks. Bowlings on the good hours are only on the 1st hour and the pictorial (3 great bows), and on the passionate saddemice - at all hours (also in 3 great bows).

If the Annunciation happens to the Great Heels or on the Easter Sedmice, then the hours are made by those that are laid these days (i.e., respectively, great hours and Easter).

On the very day of the Annunciation takes place. It begins by the liturgian exclamation and is committed by Liturgy (directly connecting with her) in those days when a great clock is performed on the Annunciation (Monday, Tuesday, Wednesday, Thursday and Friday), as well as on Thursday, Friday and Saturday, passionate saddemitsa. The evening is held after the liturgy, in due time - in the evening, when the holiday happens on Saturday and Sunday of the 3rd, 4th, 5th and 6th week of the Great Post and on the Easter Sedmice.

LITURGY The celebration of the Annunciation is always accomplished by the color survey of St. John Zlatoust or St. Vasily the Great. The liturgy of the required gifts is not performed on this day. Liturgy St. Vasily of the Great is committed in the case when the holiday will happen in the week (resurrection) of the United States (except for the week of Wai), the Great Thursday and the Great Saturday. Liturgy St. John of Zlatoust is on the other days, including the great heels (following the evening). On the liturgy in the celebration of the Annunciation instead of "worthy" the post of the holiday. But if the Annunciation happens to the Grand Thursday or the Great Saturday, then on the liturgy of St. Vasily of the Great Watching a walker is not a holiday, but the day (in the great Thursday - "Wandering of Lady", in the Great Saturday - "Do not scold me, Mati"). If the temple of the Annunciation, then the post of the holiday is sick.

Practical segment of the holiday service . It should be noted that the service of the evening, which is in Tipikon on March 25, is not performed on the very day of the holiday, and the 24 numbers with the liturgy of the paid gifts (and Wednesday and Friday) or without it (on Monday, Tuesday and Thursday). And this is because the evening in the days of the Great Post is sent on the eve, but she belongs to the next day. In addition, in Tipicon under 24 and 25 numbers, there is no indication relative to the departure before the festive evening hours and finely visual, nevertheless, it should be remembered that the entire daily circle is unthinkable. During the prayer of the 9th hour, the priests make input prayers. At the end of the 9th hour, "Blessed". Psalms 102th: "Bless, my soul, gentlemen ..." and 145th: "Humped, my soul, gentlemen ..." Love, and the choir immediately sings "in your kingdom ...". All other verses come along with the chorus: "Remember us, Lord, probably in your kingdom." Then, after reading the "honest" priest comes out of the altar to the Ambon and pronounces the prayer of St. Ephraim Sirin with three great bows, after which the reader reads the prayer: "All the Trinity ...". At the end of her priest pronounces: "Wisdom". Chorus: "There is a dignity" to the middle. Priest: "The Most Holy Mother of God, save us." Chorus: "Corporate." Priest: "Glory to you, Christ God, hopeful ...". Choir: "Glory, and now. Lord, hindle (three times). Bless. " And it happens full of letting. The priest goes to the altar and prays the throne: "God, gracious Budy to me, sinful. God for cleaning my sins, and surviving me. Created by my Lord, Homes. Without the number of sinners, I'm sorry for me. " The priest then pronounces the liturgica ash: "Blessed kingdom ...", stacking the Cross of the Gospel over Antimonis, and the evening begins, which is connected to the Liturgy of the paid gifts. But if the liturgy of the paid gifts is not performed, the transition from the visual to the evening will be. Immediately after the prayer of St. Ephraim Syrina begins the evening from words: "Put, bow ...", etc. If the holiday happens to the great post, then the caphysms and bows are descended in the evening. On the "Lord, the Appeats" - the stimit on 10: trio - 2, like - 3 and the holiday - 3 (2 of them are repeated), "Glory, and now" - the holiday. Procheim of the day, Paleria of the day (2) and the holiday (3): 1. Gen. GL 28, 2. IEZEK. GL 43-44, 3. Proverbs. GL 9. Then "May my prayer will be corrected," the great bows (three) and other submission of the liturgy of the paid gifts. But if Liturgy is not performed, then on the "Lord, the Appeats" - the stimit on 8: trio - 3 and the holiday - 5, "Glory, and now" - the holiday. Entrance. Procimer of the day, Paleria of the day (2) and the holiday (3). But if the Annunciation happens to one of the Saturdays of the post, then 7 paes are read: 2 day and 5 holidays, and if the holiday happens on Sunday, 5 paes are read: three, which are read on the Nativity of the Virgin, and two who belong only to the innovation service: 1) Exodus, ch. 3 (About Kupina) and 2) Proverbs, Ch. 8 (about the eternal being of the Son of God). Then "Speedback, Lord." On the styman - the self-disgraced poem of the day (twice) and martyrish, "Glory, and now" - the poem of the holiday. According to the "now vaccine" - the trail of the holiday, the objects, three great bows with the prayer of St. Ephraim Syrina and let go. Veligid vigil begins on the charter with the Great Village. After reading the Slavs, lithium is performed. The elements of the holiday 3, ch. 1. (on Saturday and week - on "Glory" - "Yes, heaven is having fun"). "The stimples on the hobbies of the holiday, with their chirms, i.e. "Bless the day from the bottom of the salvation of our God." On the blessing of breads - the trop of the holiday (three times). "Budi Name of the Lord" and PS. 33. For the utensils: on the "God of the Lord" of the feast of the holiday (three times). Cafe is the celebration of the holiday. Runs, sealer of the holiday, the degree - the 1st antifone 4 ch. Prokimim ch. 4: "Invest the day from the bottom of the salvation of our God," "Drive the Lord Song Novu." Gospel from Luke, Zac. 4. Then "Glory: the prayers of the Virgin", on "and now" - the same "Pom", God ". Pochyer holiday. Canon - holiday, ch. 4, Irmaomos on twice, Troparies on 12. Catavasiya - Holiday. But in those songs of the canon, where the tripens coincide, i.e. On Monday, 1.8.9, etc., then the canon of the holiday with Irmodos at 6 and Tripessman on 8. Catavasiya - Irimos Triodi. On the 3rd songs - the celebrations of the holiday. According to the 6th song - Kondak "sweated the governor ..." and Ikos. On the 9th song - Chorus: "Glove, the earth, the joy of Veliya, praise the heavens of God," and Irim: "Jaco animated ..." if there is a tripses, then chorus: "Glory to you, God, glory to you", and Then Iros Triodi. The holiday of the "Angelic Forces ..." (twice). "Glory, and now" - "Hegende from the century is familiar with".

On the praises - poehihira at 4, "Glory, and now" - "all of the century of the sacrament." If the holiday happens on Saturday or Sunday, we sing great sall climb, but if other days, then the daily sloop will read. According to the reading of the Great Slavs, the objects are pronounced: "Fulfill the morning prayer" Next fees on the charge and read: "Before there is ..." (once). According to "Our Father ..." - the tropear of the holiday, after which the poverty of the Sectivey: "Have a lot of us, God ..." Then: "Wisdom". Chorus: "Bless." Priest: "My blessed ..." choir: "Amen". Reader - Prayer: "Heavenly King ...", after which the prayer is pronounced by St. Ephraim Sirin with three bows and immediately read 1st hour and let go. 1st hour with a caulicism, tropar and the Kondak of the holiday. At the end of the hour, after the exclamation: "God, the forces of us ...", three great bows and prayer "Christ, True Light" and let go. Watch 3rd, 6th and 9th, too, with cabsms, but without bows. At the 6th hour - Paremia Triodi. Then "Blessed", but not from the beginning, i.e. "Bless, my soul, gentlemen ..." (Ps. 102) , And right "in your kingdom ...", etc. (Soon, without singing and without bows), "Remember us, Lord ...", "Face of Heaven ...", "Oslabi, leave ...". According to "Our Father ..." - the Kondak of the holiday, "Lord, Pomemui" (40 times), "Glory, and now", "honest,", "God," God, Digger ... "and three great bows with the prayer of St. Ephraim Sirina and Prayer "All Term Trinity ...". Next, the priest on the Ambon: "Wisdom". Choir: "there is a worthy"; Priest: "The Most Holy Mother of God, save us" ... Chorus: "Corporate." Priest: "Glory to you, Christ, God ..." Choir: "Glory, and now", "Lord, Homes" (three times), "bless" and is full of letting go, after which the priest prays in the throne as usual before Liturgy: " King Heavenly ... ". The evening evening begins: "The kingdom is blessed ..." It should be noted that the evening, which precedes the liturgy of St. John of Zlatoust, placed in tipicone under the 26th. Since the service under March 25 ends with a clock with pictorial. Vespers. On the "Lord, the Appeats" - the velocity of Triodi 2 and are similar to Triodya 3, the holiday 3 and the archangel 3. At this time, proscride is committed. Entrance to the Gospel. "Sveta Quiet." Procumen of the day, 4 Palevia: 2 day and holiday 2: 1) Exodus, ch. 3 ("Vnis Moses ..."); 2) Proverbs, ch. 8 ("The Lord is created by the beginning of his ways ..."). Then the Secttions are small and exclamous: "Jaco will hodya ...". Soon "Holy God ...". Then prokimen, ch. 4: "Anniversary Day from the day ...", the apostle to Heb., Zac. 306. Gospel from Luke, Zac. 3, and other submission of Liturgy St. John of Zlatoust. The wanders: "Game, land ...", "Jaco animated ...". It is involved: "The Lord of Zion and its checkers in the dwelling itself." End Holiday of Annunciation (March 26). On the very day of the holiday - St. Serves on weekdays (except Saturday and Sunday days - in the evening, because these days the service begins with the evening, and then a small vorter and morning) should be started with a small vorter, on which the prayer is pronounced by reading the "honest". Ephraim Syrina with all bows. Release small: "Christ is true God ...".

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And chronologically, and essentially, the New Testament story begins not from the Christmas of Jesus Christ, but from his mother - the Blessed Virgin Mary.

Ancient written sources about her life are unknown, and all the information about the Virgin Mary is drawn from oral legend that existed in

first Christian communities. This tradition argues that Virgo Maria came from the genus Davidov and was a daughter of pious Joachim and Anna. The girl was a late child granted to them in a very old summer on their hot prayers, and therefore her birthday parents perceived as a great miracle and mercy of God. Following the Jewish custom, they decided to devote her to God. In those days, many children were brought up at the temple, and a certain duties and obedience carried out here. At a three-year age, the baby Maria rushed along the steps of the Jerusalem Temple, charging himself the grace of God.

The events of the Nativity of the Virgin Mary and the introduction of it in the temple have for Christians great importanceAnd therefore the church honored them especially solemnly celebration. As you know, the church year begins on September 1, and the first large birthday of the New Year is the Christmas of the Blessed Virgin Mary (according to a new style September 21). And on December 4 (according to a new style), the introduction of the Most Holy Mother of God is celebrated in the temple.

We do not know anything about the early period of the life of the Virgin Mary. Having achieved a famous age, she was gained with an older man named Joseph, a carpenter from the Galilean city of Nazareth. Joseph was not her husband Mary, but the wrapper and the keeper of her virginity, for the girl dedicated to God should be in purity and chastity.

Speaking that in order to save the genus God, God chose a special means - the God of the person, we have previously emphasized that in this means, there are two starts in this age. First of all, it is the divine presence and divine omnipotence, for only in the power of the Creator was to put the limit by the action of greatest sin, returning to humanity to the grace emanating from the Father of Heaven. Another component of salvation is the free will of the person himself, because without his effective complicity in the redemption of sin, salvation would not have the advantage of a voluntary choice. It was extremely important that the descendants of Adam and Eve with heart respond to God's call, answering Him: We agree to gain salvation given to you, and are ready to participate with you in this mystery. Such consent on behalf of the human race was said to the Virgin Mary.

This event is referred to as the Annunciation - Greek "Eavandelizmus", that is, the "blessing news". This is what tells about the circumstances of the gospel of the Gospel of Luke:

"The Angel Gabriel was sent from God to the city of Galilean, called Nazareth, to the Virgin, a collaborated husband, named Joseph, from David's house; The name of the Virgin: Maria. Angel, going to her, said: Rejoice, gracious! Lord with you; Blessed you between wives. She, having seen him, was embarrassed by his words and reflected what it would be for greeting.

And the angel told her: Do not be afraid, Maria, for you gained grace of God; And so, you will warm in the womb, and give birth to the Son, and you will give him a name: Jesus. He will be great and will adopt the son of the Most High, and will give him the Lord God the throne of David, his father; And he will reign over the house of Jacob forever, and his kingdom will not be the end.

Maria said Angel: how will it be when I don't know my husband? Angel told her in response: the Holy Spirit would find on you, and the power of the Most High falls on you; Therefore, and the born sacred will adopt the son of God. So Elizaveta, the relative of yours, called in progress, and she pushed her son in her old age, and she was already the sixth month, for God will not have impossible Word.

Then Maria said: SE, Slave of the Lord; May I have for your word. And an angel departed from her "(Lux. 1: 26-38).

These words: "CE, Slave of the Lord; Maybe I will be on your word "- not only express the gentle readiness of the Virgin Mary to accept the angel given to her, but are the formula for the consent of the genus of human to the comfort of God in the save.

This consent of the Virgin Mary should not be perceived as a restriction of freedom of people with her personal militia. Indeed, Virgo Maria performs before God on behalf of the whole human race. However, this agreement cannot be considered as an attempt on someone else's freedom, for everyone who freely accepts Christ becomes an accomplice of a saving divine action personally, according to his will and through his own effort. Thus, our own freedom of choice is being implemented in the events of the Annunciation.

The skeptical attitude of other people to the miracle of the Mustian conception of the insec. Verine is also known. From the point of view of science and our human experience, a mustache conceived is impossible. But God is the creator of the world with his physical laws, and therefore the impossible for us is not impossible for him. In this sense, our knowledge and ideas are conditional in nature: when we say that something can not be, then we proceed from the ideas and reality, sorodious our, human world. But, as Holy Andrei Crytsky was perfted perfectly in his great repentant canon, "God looks like a key, the nature of the Chin is defeated: Creating Bo Owka Khoshchett" (Bogoroditsa 4th songs).

Our attitude to the Annunciation, to the immaculate conception of the Blessed Virgin Son of God should be characterized by one word: awe. We should be reverently believe that God's MotherAccording to the Holy Ambrose of the Mediogenian, and after he conceived in the womb, remained the Virgin, and after she gave birth, the Virgin remained. Such is the faith of the Church. As Saint John Zlatoust says, "the Holy Spirit shone in the pure mirror, in the immaculate body of the Virgin, forming a perfect person not by the law of nature ... Not from human seed, but ... inexplicably catching germin in it, as if some fabric, to save people."

Hiding here the Great Divine Mystery does not discover himself in any human mind, nor in knowledge or in the imagination. It is possible to become a con feature of it is possible only by the power of faith, for the content, meaning and reality of this mystery opens to us in religious experience.

In the antiquity of the holiday, the Annunciation of the Blessed Virgin Mary was a few names: the day of greetings, the beginning of the redemption, the Angel of Angel Mary, the Day of Annunciation, the celebration of the Annunciation ... The modern name The Annunciation of the Most Holy Mother of God has become common in the 7th century new era. In addition, there is an east tradition of the holiday (listed names) and Western (in the Catholic Rome the holiday was called: the Annunciation of St. Mary about conception, greeting Mary, the Annunciation of Christ, etc.). The Russian Orthodox Church officially refers to this day as follows: "Annunciation of the Blend of Master of Our Virgin Mary, and Mary's Knowers." In Catholic countries, this holiday is now called "the Annunciation of the Lord Jesus Christ." At the Byzantine East, the holiday became official from the 6th century, in the Roman West - from the 7th.

In Russia, there was a custom to release pigeons and other birds to the Annunciation. White pigeon from ancient times personifies peace and good news. In addition, the pigeon is a symbol of the gracious Action of the Holy Spirit, and its snow-white wings - at the same time a symbol of the purity of the Virgin Mary itself. By tradition, the church devotes these birds to the Virgin.

Russian Poet, writer, Journalist Apollo Corinthian in 1901, described this ancient Russian tradition: "From the time immemorial, there is a good custom on Russia to produce about the annaming of birds from cells to free will. It is observed everywhere: both in the villages, and in cities. This celebrates the arrival of spring heat<…> In cities to this day, the poor people of the birds are deliberately catching and bringing to the market with whole hundreds, releasing them for money, willingly given by merchants and anyone passers-by people, recalling at the sight of chiring feathers of the captured priority. However, the birds and themselves remind everyone about this with their exclamations like: "Give the redemption for birds - Ptashka God will pour!" "

In the post-Soviet history of Russian orthodox church This custom was reborn in 1995, and today, with many temples after liturgy, white pigeons release into the sky.

Interestingly, before the 1917 revolution, the birds, who released the Patriarch in the sky over the Blagoveshchensky Cathedral of the Kremlin, bought on the Okhotny row. Today, the pigeons that the Patriarch releases, the federation of sports pigeons is grown. After these pigeons are torn to the sky, they are going to go in pieces after some time and return to their nurseries.

Passionate saddemic. Great Tuesday. Annunciation of the Blessed Virgin Mary.

SVT compression. Tikhon, Patriarch of Moscow and All Russia (Sir service September 26).

The service is performed on the 13th brand chapter of the Tipicon on March 26: "On Thj, the festival [Annunciation], it will happen to the Great Tuesday."

Calendar notes:

On the meal permitted firings.
The service is performed on the 13th brand chapter of the Tipicon on March 26: "On Thj, the festival [Annunciation], it will happen to the Great Tuesday."

The order of readings, according to the calendar:

Vigil vigil The celebration of the Annunciation consists of the Great Village with Lithium, morning and 1st hour. According to the charter, the worship service should begin "at the hour of 1st Nosta", that is, in our number - about 7 pm (see Tipikon, March 26, 13th Markova Chapter). Before it starts, the Blagoves and sober to all grave.

Curtains and royal gates are rejected. Ieria with deacon makes the beginning of how to all holidays with a running, that is, they first commit each of the throne and the entire altar. The deacon with the candle comes into salting and hurts: "Bless, Vladyko". Ieria before the throne: "Our God is blessed ..." (at the same time, creates a cross of the cross). Choir: "Amen". Reader: "Glory to you, God ...", "King Heaven", and so on, and reads great Village. Ieria comes from the altar in the preceding deacon with the candle and makes the full every day of the whole temple, as at the beginning of the vigil vigil. At the end of each, the royal gates are imposed. The veil remains open.

On the singing "God with us ...", the singing of the tropary and Kondak on the 1st and 2nd trisbit, according to tradition, the royal gates are rejected.

According to the 1st trisbit - the trail of the glooming, voice of the 4th.

On the 2nd Tries and the Kondak of Annunciation, the 8th.

According to "Glory to the Welcome to God ..." - exit to Lithium.

Note. About Triossian Triodi PRP. Andrei Cretsky (voice 8th; songs 2nd, 8th and 9th), laid on the Village of the Great Monday evening, see Note below.

On lithium the poem of the Annunciation, voice 1st. "Glory, and Now" - Annunciation, Glas 2nd: "Gabriel's Gabriel ...". Prayers of lithium.

On the stamp of the notion of the Annunciation, the 4th (with its chorus). "Glory, and now" - Annunciation, voice is the same: "Joy ...".

"Now let go ...". True. According to "Our Father ..." (on the blessing of breads) - the trail of the glooming, voice of the 4th (three times).

At morning On the "God of the Lord" - the trail of the glooming, voice of the 4th (twice). "Glory, and now" is the same trail.

Cafes 9th, 10th and 11th.

On the 1st storage facility - there is no small eg. Triodya sadalene, voice 4th: "Bridegroom, brethren ..." (see on 1st storage). "Glory, and now" - in Sadalen Triodya, voice is the same: "Council, Savior, Selfless ..." (see on 2nd stations).

On the 2nd storage facility - there is no small object. Triodya saddalen, voice 8th: "Judas will be somewhat somewhat ..." (see on the 3rd station). "Glory, and now" is the same saddle.

According to the 3rd storage facility - small objects, the exclosed: "Yako your power ...", or: "Jaco Goods and a humus ...". Sadalen Annunciation, voice 1st: "The Great Voivode ..." (see on the 2nd storage). "Glory, and now" - in the sadalen of the Annunciation, voice of the 3rd: "Your whole creature is rejoiced ..." (see on the 3rd storage).

Runs. The Music of Annunciation: "Arkhangelsk Glasy Vya, clean: Rejoice, fertile, Lord with you," and chosen by Psalm. Schend Small, exclamated: "Yako bless your name ...". Sadalen Annunciation by Power, Glas 4th. "Glory, and now" - in the saddle of the Annunciation, the same. Stephenna - the 1st Annesty of the 4th Glass. Prokimman of the Annunciation, Glas 4th: "Anniversary Day from the Day / Salvation of Our God"; Verse: "Take the Lord of the Song of Now, take the Lord, the whole earth." Gospel of Annunciation - Lux., Zac. four . According to the 50th Psalm: "Glory" - "The prayers of the Virgin ...", "and now" - the same verse. The poem of the Annunciation, Glas 2nd: "Gabriel's gone ...". Prayer: "Save, God, your people ...", "Lord, Pomemui" (12). Ieria: "Milost and generous ...". Singers: "Amen".

1st, 3rd, 4th, 5th, 6th and 7th songs - Canon Annunciation with IRMOS at 14 (Irmodos on twice). Katavasiya - Annunciation (Imodos of the Festive Canon).

The 8th and 9th songs are the Canon of Annunciation with IRMOS at 6 (Irmodos on Double) and Biscuit Triodes, the creation of the PRP. Cosmas, voice 2nd, on 8. Katavasiya - Iros Buckuck.

Note. On the singing of the canon of the Annunciation, see Note SVT. Athanasius (Sakharov) in Maison-March, part 2, p. 215-216. Biblical songs are not stamp for passionate and bright weeks. Chorus to the canopes of the celebration of the celebration - "Holybut i am Bogorabout diet, Sparaand us"; To the barbars - chorus: "Slbut va Teb.e. , B.about ours, SLbut va Teb.e. » ; To the penultimate Tropar in the song - "Glory" (in the 8th song - "Blessesand m rationsbut , and S.s on and holybut gO D.w. ha, G.about sPO "), to the last -" and now ".

According to the 3rd songs - Kondak Triodi, voice 2nd: "Hour, soul, the end of a thoughtful ...", and Ikos, the same: "What is the dignity, my soul ..."; Sadalen Annunciation, Glas 8th: "The Word of God ...". "Glory, and now" - in the saddle of the Annunciation, the point is the same: "Seslane ...".

According to the 6th song - Kondak and Ikos of the Annunciation, Glas 8th.

On the 9th song - the usual every day. We do not sing "honestly", but sing the chorus of the celebration of the Annunciation: "Greatness, Earth, the joy of Veliya, praise, heaven, God's glory." To the barbars of the Bubuptian Chorus: "Thank you, God, glory to you." At the end of the 9th songs: Triodi's IRSMOS; Chorus the holiday of Annunciation: "Greatness, Earth, the joy of Veliky ...", and Iros Canon of Annunciation: "Jaco Animately Announced Mozhiga Kivot ...".

According to the 9th song, "worthy there is no one. Small object. Svetilan Annunciation: "Angelic Forces ArchReart ...". "Glory" - the Exapostilery of Trodiodes: "Your packer ...", "and now" - in Svetilenial Annunciation: "From the century ...".

Evening (in conjunction with Liturgy Svt. John Zlatoust) Completed "without a cafium, and without bows." Ieria in the altar, standing before the throne, hurts: "The kingdom is blessed ...", at the same time he usually creates the gospel of the cross over the throne. Singers: "Amen". Reader: "Put, bow" (three times) and a presenter Psalm. (The priest reads the luminaire prayers.) Great objects. Cafesma no.

On "Lord, the crowd" a stimit on 10: triodes, voice 1st, voice 2nd, voice 4th and voice 6th - 5; And the Annunciation, Glas 4th - 5 (see in Main on March 25 at the evening at the day of the holiday in the evening; the first two stimitations are twice) 17. "Glory" - triodes, voice 7th: "Ce to you talent ...", "and now" - Annunciation, voice of the 6th: "Seslan ...".

While singing the stimpler on the "Lord, the Appeats" ends ambasso. At Ancecdia, one lamb is prepared - for the Great Environment.

* date in brackets - on a new style

Historical and Exegetic holiday description.

The celebration of the Annunciation is devoted to the memories and glorification of the event described in the Gospel (Luk. 1: 26-38). In the ancient Christians, he wore a variety of names: "The conception of Christ," "Annunciation of Christ," "The beginning of the atonement," "Annunciation of Angel Maria," - and only in the VII century he was learned forever the name of the "Annunciation of the Blizzard of the Mother of God." The establishment of this holiday belongs to the deepest antiquity. The Holy Athanasius (IV century) in his conversation for this holiday calls it the first in a number of holidays and especially revered, as it reminds the beginning of the housing of the rescue of people. In the V and VI centuries. Due to the heroes who degraded the face of Our Lady and distorted dogma on the embodiment of Jesus Christ, special motivations were introduced to the church to exalted the celebration of the holiday. During this time, the worst of the holiday was enriched with many chants, in which the sacrament of the embodiment of the Son of God and the greatness of Our Lady was revealed. In the VIII century Saints John Damaskin and Feofan, Metropolitan, Nicene, amounted to this holiday canon, surrounding and accredited. According to the explanation of the ancient Christian writers, at the base of the custom, celebrate the holiday of March 25 lies a legend of the church that this day was embodied; In addition, this day is in natural content since December 25.

Holiday prayers.

Tropear, ch. four.

Messenger of the salvation of our mind, and from the century of the sacrament phenomenon: the Son of God's son of the Virgin is, and Gabriel grace the gossip: Skin and we will reopen the Virgin: Rejoice in the graceful, Lord with you.

Kondak, ch. eight.

The winning governor, the victorious, who was delivered from the evil, thank you by the vibrations of our Virgin Motherod's Mother of God: But Yako has a power of the Power invincible, freedom from all of us, and you call: Rejoice the bride nonsensic.

Music.

Arkhangelki voice crying, pure: rejoice, gracious, Lord with you.

Liturgical instructions

The state of the order of the holiday service is in the mouth. 25 mar. And begins with words: "At the hour of the 1st, the mines hit the Great Campan," and then the order of the vigil vigil is outlined. The order of evening and liturgy on the very day of the Annunciation is set out in the mouth. March 26 S.S. (8 April.c.)

Feast of Annunciation - dvundred. It happens in a period of time from Thursday, the 3rd week of the Great Post to the Wednesday of the Holy Week, and therefore he has only one day of preferences and one expense day of return, sometimes there is no compliance and returns and it is celebrated only one day (see 24 and 26 pairs.). According to the specialties of worship, the Annunciation approaches the holidays of the Nativity of Christ and the Epiphany, and never leaves, in no matter what day of the cerenic year it happens.

All-night vigil to the Annunciation begins or a great evening (on Mondays, Sundays of the United States and all the days of Light Sadmitsa), or the Great Village (in other days of the United States, as well as on Tuesday, Wednesday and Thursday, passionate weeks), or even morning (in Velikie Friday and Saturday).

The festive gospel, except for Wai, is always relying on the wretch of the past in the conquest; After 50 psalms, it comes in "glory" "the prayers of the Virgin," on "and now" - also, but in Ned. Wairy "We sing: Glory, Chistos, and Now, Toy;" "Honestly" on 8 canon songs only in weeks 3, 4 and 5 of the Great Post; In all other days, before the week of Wai, - the chorus and Irimos of one holiday, and from the week of Wai, along with the chorus and IRMOS Triodya.

The great sorry on the Annunciation on Saturdays and the Week of the Great Post - Soon, in other days - is read (then at the end of the utensils of the object: "Hermit us," And "Lord Merry" is not read 40 times), it is not necessary at the Easter Sedmice.

Great bows on the utsend to the Annunciation only in those days are, in the koi they are laid in the post (there are only 3 o'clock with the prayer "Lord and the belly of the abdomen," after the project "give us God").

The clock comes with a daily (on Saturdays and weeks of the third, to the fourth and Saturday passionate, and on this Saturday 3, 6 and 9 hours are committed together and after them it happens), or a good one (in other days, thirds and passionate sadders), and on The first hours in the days of the four days, worships only at 1 hour and at the end of the visual (on the clock 3, 6 and 9 of the bowls are not relying), and in passionate - at every hour; On Monday, the Wednesday (for 1 hour) and Friday (on vacation of the clock) happens to the cross; The gospel is read at the passionate saddime; For the Annunciation into the Great Heels, the same, the same that they rely on the Great Heels, and in the Easter week - Easter clock.

When a great clock is committed to the Annunciation, as well as on the fourth, heels and Saturday passionate, - these days the evening is committed in front of the liturgy; On Saturdays and weeks 3, 4, 5 and 6 weeks of the third and the Easter Sedmice evening happens after Liturgy. Liturgy, in whatever day, the feast of the Annunciation, is always committed by the full - John of Zlatauous, or Vasily the Great, if the holiday happens on that day, when the latter is laid according to the Charter (see below, about liturgy); Instead of "worthy," we sing Iros Holidays (see September 8 S.S. - September 21 N.S.), except for weeks. Waii, the great fourth and Saturday, when this IRMOS comes only in the temples of the Annunciation (and in others - Iros Triodi), and except for Easter days, when the chorus and Irim Easter appears.

On the day of the Annunciation after Liturgy, in the evening, or the evening and small Village is sent (if the evening did not take place on ligurgia on this day), or one Village (if the evening evening was in the liturgy). If March 26 S.S. (April 8, N.S.) the great bows are relying: these bows are also in the evening and on the vortexes on March 25, S.S. (April 7, N.S.); Then the uterine was sinking "Alliluia" with a ternary glaze.

In particular:

1) When the Annunciation happens on Tuesday, Wednesday, Thursday and Friday of the United States, as well as on Tuesday, Wednesday and Thursday passionate saddemitsa, then the eve of the celebration of the evening should be directly reading the watch (3rd, 6th and 9th) and pictorial . At the evening to the venues of Triodi - the "Lords" is joined by the elemaries of the holiday, it also happens on this evening the entrance is read by Palevia (Tpiodi) and the holiday (three). On Wednesday and heels after the paemia should "be corrected," and the pods of 3 are great, and otherwise read, and on any other days after the paremia - "SPODOBS," "Pochira" - Triodya, "Glory, and now" - holiday, According to the "now vacuing" - the feast of the holiday. In the future, the sequence of the evening is made as a daily, ending with a prayer of the object and prayer. Ephraim Syrina with 3 Great Bowls.

Veligid vigil begins the great vortexes, followed by morning. At the beginning of the Great Village, God's own and singing "With us God," in the 1st "Tisvytie" - the tropharov of the holiday, on the 2nd "trisbit" - the Kondak of the holiday, after reading: "Glory to the Verkhny God," follows Lithium , with singing the church of the lithium of the holiday; Further, the festive order of service is going, ending with the canon, except for the feature that 3 caffes are read on the utensils, and in the 1st kafism of the object, it does not happen and the soldens are read from triodeny; And Tripessman Triodes are joined to the canon of the holiday (Tripessian Troparies are read with the chorus: "Glory to you, our God") and on the 9th song of the canon "Majses My Soul" does not come true (as it happens in all the two-month holidays), chorus holiday fell; Svetlen, praises possessed festive. The end of the uterine holds the nature of the daily: "Slavosto" is read, after the flooded object, the stimens on the styngen from Triododi (but on the "and now" holiday poem) are laid; Ends in the morning of the suburb of the object and the prayer of St. Ephraim Syrina with 3 Great Bowls.

In the first CHACE, the cafisis is assumed, and at the end of it - the prayer of St. Ephraim Sirin. On the day of the holiday on the clock 3rd, 6th and 9th, there is a challenge of ordinary care, on the 6th hour, the usual paremia (triodes) is read, after the 9th hour, the reading of fine, ending the prayer of St. Ephraim Sirin, then - Prayer "All Territory Trinity" and let go of hours, as before the liturgy of the paid gifts.

Liturgy (St. John of Zlatoust) begins evening; In the evening, the caphysma is not read, the venis of the holiday is joined to the venis of triodes, at the entrance (with the gospel) two paesis of the day and two holidays are read, then follow: Small Sectius, and the Liturgy of St. John Zlatoust is usually sent.

2) If the Annunciation happens into one of the Saturdays of 3 and 4 weeks of the Great Post, then the All-Night Vigil also consists of the Great Village and Morning and the Grand Village goes the same as it is said above (see 1). But on the utensils "the service is the whole holiday, below the four-position (which will be on the quarter), nor Io that the Saturday comes in, but all the holiday, we sing (and not read) and the Great Alone." "Tightthe and on the liturgy (St. John of Zlatoust) all holidays." Liturgy is preceded by the commission of conventional three-weeks of the 3rd and 6th and "fine" not relying.

3) If the Annunciation happens on Monday, any week of the great post (not excluding Monday is a passionate week), then the day before the holiday is sent to a small evening with a small vision; All-night vigil consists of a great evening in conjunction with morning. The great evening begins with the singing of the preservative Psalm and the 1st antifone "Blessed husband;" The "Lords are called" the venibunis of the day and the holiday, the entrance, prokima of the day, the feast of the holiday 3, the Sectius: "RSC WSI," "SPODOK Lord," Sectius: "Fulforming Evening," ordinary exclamations and then lithium; In general, the evening these days has a completely festive character.

Morning and liturgy are performed with those indicated above (see 1) features; Moreover, if the Annunciation happens on Monday, Tuesday and Wednesday of the passionate week, then one apostle (holiday) is read on the liturgy, and the gospels are two ("holiday and day").

4) When the Annunciation happens to one of the Sunday days of the Great Post, - worship represents the usual connection of the Sunday service with the Virgin Ontils for a general rule (see. 8 Sep.), with that feature that a week is not left by stimitar, trails and canon Cross and morning - according to Slavsov, the Great is the worship of the cross.

5) when, the Annunciation will happen in one of last days Passionate saddemitsa, worship is modified according to the service, in that or another day, the passionate week.

So, if the Annunciation happens to the Great Friday, the evening is committed in the great Thursday in conjunction with the Liturgy of St. Vasily of the Great, the Village is read by small (with Tripiess Triodes). All-night vigil consists of one morning worship with reading 12 gospels of the Passions of the Lord and with singing of the special great heel 15 of antifones, with the "God of the Lord" there is a tropear of the holiday twice, "Glory Now" - the day ("Forex"), - Upon reading of the 7th Gospel of Passion, the degrees of antifons 4 glas and read the gospel of the holiday and the 8th passions; The celebration of the holiday is connected to Triodes tripess; Slavs is read and the end of the morning - daily, as in Great Friday. The most holiday is sent to the royal clock; Then the liturgy of St. John of Zlatoust precedes evening. (For the removal of the shroud, see below, in the triodion).

If the Annunciation happens to the Great Saturday, - on the eve of the Great Friday evening the Great is sent separately from the uterus with reading the apostle and the Gospel, according to the charter of the Great Friday. On the very day of the holiday, the Vigil Vigil, as in the book Friday Friday, begins in the morning worship, with the "God of the Lord" there is a trop man of the day "Blairing Joseph" and on "and now" the feast of the holiday, then the singing "Immaculate" (divided into 3 articles) with each, ending with the singing of the Tropar "Angelic Cathedral;" After this, it hits the holidays of the holiday "Praise the name of the Lord" and the Music "Arkhangelsky voice," singing of the power antifons of 4 ch., Reading the Gospel of the holiday and other festive wretches; Kanon joins the canon of the day; The Great Value is the Great, the Great Slavora is made a gloor with a payside, at the end of which the reading of Pamentia, the Apostle and the Gospel, according to the Charter of the Great Saturday. Liturgy St. Vasily the Great is connected to the evening.

6) when the Annunciation happens on the Easter holiday, then

a) on the first day of Easter to Easter canon, the canon of the Annunciation is joined, on the 6th song of the canon, the gospel of the holiday is read, the stimiters of the glooming are joined; On the liturgy, at the entrance, on the "glory", the trail of the Annunciation, Prokimen, the Apostle, Aliluia and the Gospel read before Easter, then the Annunciation; involved Easter and Annunciation; Otherwise, worship keeps the character of the worship of the Easter service;

b) - in the 2nd or 3rd day of Easter, - on the eve of a small evening and then a whose vigil, consisting of a great evening and morning with the peculiarities of Easter worship: a presenter Psalm is replaced by singing "Christ Risen" with poems ", God will resurrect, "The stimilers on the stampene are joined by Easter stimilers with chorus" Yes, God will resurrect, "At the end of their trails of Annunciation three times, the blessing of breads, then - the morning, on which instead of six-pin, on the blessing of the priest, -" Christ is Risen "with verses" ; " After the Great Sectation - Holiday Runners, Power Power Antifons 4 Ch., Reading the Gospel and Other - Festive Mood to Canon; Canon Easter in conjunction with the celebration of the holiday; Instead of the Great of the Great - on the poems on the praises of Sunday and Holiday - Easter poems with verses "God will resurrect;" Ends in the morning with two objects and Easter letting. The clock is sent easter. On liturgy, at the entrance, after the "Riseline" (3-Waughs), the Farmer of Annunciation, "and now" the Kondak of Annunciation; prokimen Apostle, Aliluia I. Gospel - before the honors, then Easter; involved - Easter and Annunciation; Everything else is Easter.

Paremia. 1) life. 28: 10-17; 2) IEZEC. 43:27; 44: 1-4; 3) Prov. 9: 1-11.

These Parema are read in the Great Post on the eve of the evening, the following holidays are laid on the holiday on the liturgy.: 1) Ex. 3: 1-8; 2) Prie. 8: 22-30.

Morning Gospel. Onion. 1: 39-49, 56; 4 Zac.

Apostle. Heb. 2: 11-18; 306 Zac.

Gospel. Onion. 1: 24-38; 3 Zac.

Markova Chapter in Tipikon and Main.

If the Annunciation happens: 1) in Sanot 3, 4 weeks; 2) in 3 weeks; 3) on Monday 4, 5, 6 weeks; 4) Wednesday 3 weeks; 5) at 4, 5 weeks; 6) on Wednesday 5 weeks; 7) on Thursday 5 weeks; 8) on Saturday 5 weeks; 9) on Saturday 6 weeks; 10) at 6 weeks; 11) to the Great Monday; 12) to the Great Tuesday; 13) in the Great Wednesday; 14) to the Great Thursday; 15) in Great Friday; 16) in the Great Saturday; 17) on Sunday Easter; 18) On Monday, Tuesday, Wednesday, a light seminar.

S. V. Bulgakov, underestimated holidays. Board book for clergy.

Usually, the celebration of the Annunciation on the Day of Annunciation on the evening is the night, and in the morning - Liturgy John Zlatoust.

In 2019, the celebration of the Annunciation of the Most Holy Virgin coincides with the week of the fourth great post. Service is performed on the 5th Markova Chapter of the Tipicon on March 26: "Will the Annunciation of the 4th, or 5th posts happen".

Note. Due to the coincidence in the current year of the 4th Great Post on the feast of the Annunciation of the Blessed Virgin Mary, the PRP service. John the Dravering (from Triodi) is transferred to the Great Village on Friday evening (see March 24).

Holiday of Annunciation Performed into the memory of the phenomenon of the Blessed Virgin Maria Archangel Gabriel and the granting of the secrets of embodiments from her Jesus Christ, the Savior Mira.

Upon reaching the age of majority, according to the custom of the law, Maria - although reluctant - left the temple of Jerusalem and was awarded to the elderly carpenter Iosifa to the wrap, or the Keeper of NEY. It was from one knee from her and took her to him, so that under the guise of marriage to be her defender. Living in the Galilee Town of Nazareth, in the house of Joseph, spent most of the time in privacy and silence, was engaged in boggling and prayer, reading of the Holy Scriptures and needlework.

Four months after the hoop, during her prayer reflections, Archangel Gabriel appeared before it: "Rejoice, gracious! The Lord with you, blessed you between the wives. " The phenomenon of Archangel did not frighten Mary, but his greeting was embarrassed by his unusualness. Wanting to calm Maria and assure in the truth of his greeting, Archangel Gabriel informed her that she had gained her deep humble and the greatest grace of God - to be the mother of the Son of God.

For a larger certificate of the Maid Virgin Archangel, he was the secret of the embodiment of the Son of God the same words, in which Isaiah's event predicted: "And you will warm, in the womb, and give birth to your son, and you will give him a name: Jesus. He will be great, and the son of the Most High, and will give him the Lord God the throne of David, his father; And he will reign over the house of Jacob forever, and his kingdom will not be the end. "

Maria did not doubt the words of the Divine Messenger, but showed the bewilderment, as the son can be born in the one who ordered himself to Naughty. In clarification of her humble bewilderment, Archangel opened her the truth, which he brought from the Almighty God: "The Holy Spirit will find on you, and the power of the Most High falls on you; Therefore, and the born sacred will adopt the Son of God. " Falling into the will of God and fully betrayed himself, the Most Highway answered: "CE, Slave of the Lord; May I have for your word. "

Holiday chants:

The Saving of Our Glaznance, and hedgehogs from the century of the sacrament the phenomenon, the son of the Virgin, and Gabriel grace the gone, the same and we will reopen the Virgin: Rejoice, the gracious, Lord with you.

Transfer: To this day of salvation of our start / and eternal sacrament, the phenomenon: / Son of God's son of the Virgin becomes / and Gabriel about gracefulness. / Therefore, and we with him the Mother of God to get: / "Rejoice, the gracious, Lord with you!"

The winning governor, the victorious, who was delivered from the evil, thank you by influencing you, the problem of yours, the Virgin, but Yako did the power of the power invincible, freedom from all of us, yes, you call: Rejoice, the bride is non-invalid.

Transfer: You, the highest military officer, getting rid of the troubles, we, the unworthy of your slaves, the Virgin, singing a victorious and thanksgiving song. You, as having a force invincible, free us from all sorts of troubles so that we appeal to you: Rejoice in the bride, not in marriage!

At the notch, the stimit is self-person, voice 4:

In the sixth month, the mayor of the Archangel / to the Virgin of Pure / and, jerks to her, / exploring the delightful to the delight. / Skin, acceptable kissing, / conceive, the leader of God, / inseparable, insensitively in the salvation of our souls.

Verse: Entraward Day from the bottom / Salvation of our God.

Language, Eagle Mary: / Glagolash Bo to her Archangel of the Annunciation of the verbs, / coming true, to ensure kissing, / conceive the god leading. / Skin and we, rejoicing, yelling: / of it, embodied immutable God, / The world of Mirov Darui / and the souls of our Grace.

Verse: Take the Lord Song Novu, / Drive the Lord, the whole earth.

CE CE now appear to us: / Words, God is connected by a person, / Archangel glasses is distilled off. / Virgo Bo Receive joy, / Earth is the sky, / the world is allowed by the first oath. / Yes, the creature is rejoiced and the glaces can be releasing: / our creature and the ridder, / Lord, thank you.

Glory, and now, voice toy. Andrei Ierosolimits:

The joy of the Annunciation, / Virgin Celebration, / Lower with Vyshnyi bumps. / Updated, / and Eva First sadness is free, / and the model of our being, / Events accepting mixing, / Church of God. / ABOUT, ! The image of deprivation of the unknown, / the wealth of goodness is: / Angel is a miracle, / Devic of the son of the son. Son, / Spirit Holy Silver, / Father Over Favorolite, / And the change is going on with the Council, / In Lis Now, and left, / coupled with Gabriel to the Virgin Reopy: / Rejoice, delighted, / out of the Salvation - Christ our God, / hedgehogs for us, taking nature, erected. / That moths to be saved to our souls.

Transfer:

Verse: Game Day Beyond Day / Salvation of Our God.

Verse: Take the Lord Song New, / Drive the Lord, the whole earth!

Glory, and now, voice is the same, Andrey Jerusalem:

To this day, the joy of evangelism, the virginity is a celebration, / mostly connected with the mountain. Adam is updated, / Eva from the former sorrow is released, / and the tabernacles of our nature / through the burden of perceived by the composition / temple of God was pretended. / About the sacrament! / The image of the removal of the unknote, / the image of the conception is in-no: / Angel serves as a miracle, / the womb of the virgin son takes, / the Holy Spirit is no longer, / father over the favorables / and reconciliation in general will are committed. / Having received him and rescued, / together with Gabriel to the Virgin, we will call: / "Rejoice, the gracious, Lord with you, / of you, Salvation - Christ God: / By taking our nature, he erected her to him. / Moths about the salvation of our shower! "

Music:

ARKHANGELSKIY GLOW YOU, CLEAN: Rejoice, gracious, Lord with you.

Transfer:

With the words of Archangel we call you, clean: "Rejoice, the gracious, Lord with you.

The poem of the 50th Psalm Publication 2. Self-seeking:

Galryal Gabriel Thank you: Rejoice, nonsense Maty, and insecreic. Do not be surprised by the strange zarak, neither horrify, Archangel Bo ESM. Zmiy Velsti Evo is sometimes: now the gossip you joy, and the premature premieres, and the girth of the Lord, the prechile.

Transfer: To this day, Gabriel is gratifying graceful: / "Rejoice, the decklessness of the cube and her husband who did not know! / Do not be amazed to an unusual appearance, / and do not fear, because I am Archangel. / Serpent once ever seduced, / now I am delightful to you joy, / and you will predict the immaculate, / and give birth to the Lord, the most recent! ".

Pravita vocabulary stimites 1. Like: Heavenly Chins:

From the heavenly circles of the Gabriel of the Gabriel in Nazareth, Pripe to the Virgin Mary, Arria Ey: Rejoice, Walking in the Son, Adam ancient and the Creator of the centuries and the delightful of the blatant you: Rejoice, clean.

The sacride word of prebatrigar is not separated by the mountains, now I will have a robbery, for the sake of Christhithotous, the mercy of the reception, more than on the promotion and Adamov poverty, imagined in alien.

Gabriel Virgo An Intelligence with heaven brought, Obserp: Rejoice, wrapped in the womb of your who is compassoomago, uncompetitively all: and the birth of the appearance, from Heza before Dennica is assumed.

A pretty word, flesh, instilled in Thai, stepfather by the Council, the Virgin Devo, the name of the genus in us, fallen from the ancient oath. Threads are happy with VSI, Mati Christ, with the angel yelling right.

Glory, and now, voice 2, self-associated:

[Faofanovo:] From the century, the sacrament opens, and the Son of God, the Son has a man ... Yes, I will accept the best, I am satisfied with the ancillary Adam, and God can not be anywhere: a person is God, and God Adam has facilitated. And the creature is having fun, and it feels nature, Yako Archangel Virgin with fear is to have, and hedgehogs be happy brings, sorrowfully resistant: for mercy of the mercy of the same, God, glory to you.

Transfer:

From the heavenly arches of the platives in Nazareth, / Gabriel appeared by the Virgin Mary, / appealing to her: "Rejoice! / You will warm my son, which ancient Adam, / Creator of all and the Redeemer you appeal to you: / Rejoice, clean! "

The Soviet word of the Priest Father, / Do not serve from the Horses, / now appeared by Rotsen, in the extreme mercy, / by performing compassion about our stumbling, / and, adopting Adamov, adopting an image alien to himself.
Gabriel, bringing a virgin to the glory from heaven, called: / "Rejoice! You will wage in the womb / you fit and not fitted with the world, / and be wearing in yourself / from my father before the morning star delimiting! "

Super-essential word, / flesh, having fallen in you / on the plan of the Father, Virgin Maiden, / recreated our genus, / fallen from ancient curse. / Therefore - "Rejoice!" - You, Mother of Christ, / With an angel, we all call with faith. *

Glory, and now, voice 2, Feofan in the stacked, Bishop of Nice

From the century hidden mystery today opens / and the Son of God's Son of Man becomes, / that the worst accept, teach me the best. / Was deceived in ancient times Adam / and, wound up to become God, did not; God becomes God, / To give Adam to God. / Yes creation rejoices, but the nature of nature is rejoicing, / for the archangel Virgin with fear will have to / and greeting "Rejoice!" Brings her sorrow in return. / On the compassionate grace of his own, the / God is our, thank you!

The stynow of the wretch of the uterine 8:

He is having fun, and the land is rejoiced, / for the Father is a friendly, disabled and well-minded, / generousness and humans, mercy, for the dedication / favor and the advice of stepfather / and in the womb, the Devich, preoccamen to the Spirit. / O, miracles! God in man, / unhappiest in Loolen, Mostleless in the summer, / and hedgehogs, Crack, Yako and the conception of unbeatable, / and depletion of incomprehensible, and the sacrament of Elico. / God Bo is depleted, and embodies, and comes up, / Angel to clean the infringement of verbal: / Rejoice, delighted, the Lord with you, / Having Veliya mercy.

Transfer:

He is having fun and rejoices the Earth, / For the Son, the Eternal and Careless, as well as the Father, / And sitting with him on one throne, / compassion, performed and human-loving mercy, / Using himself subjected to herself / for the favor and the idea of \u200b\u200bthe father / and settled in the virgin The womb previssed by the Spirit. / O, Miracle! God among people, / non-respondent in the Maternal womb, / eternal time; / And all the fattest, that both conception - without seed, / and the diminution - inexpressible, and the sacrament - so great! / For God himself is diminished, and embodies, and it is contemplated, / when an angel is clean about conception headed: / "Rejoice, gracious, Lord with you, / Having great mercy!"

The elephant of the holiday on the Lord is the crowds self-person, voice 4:

In the sixth month, sent by the Archangel to the Virgin, and please the Ey to appear, to spoke from her to delight. The tightness of the kissing, conceived by the leader of God, is incomprehensible than the foolish-tissue, in the salvation of our souls.

Language, Eless I do not lead, Ice the Virgin, the verb in it, the Archangel of the Annunciation of the Glagla: It is true that the kissing is correct, we will be conceived by the leader of God. The darkness and we rejoice in the screaming: from the fact that the world is immutable, God, the world of Mirov, and the souls of our Grace.

CE CE now appear to us: the Word of God is connected by a man, Archangel Glass Preli is distilled off: Deva Bo Receive the joy, earthly house sky, the world is allowed by the first oath. Yes, the creature is rejoiced, and the glaces can be releasing: our work and the ridder, Lord Glory to you.

Transfer:

In the sixth month, the Archangel was sent to the Virgin clean / and "Rejoice!" She led, / announced the good news, / that the Redeemer will happen from her. / Therefore, she, accepting with faith, then a greeting, / I pushed you, an eternal God, / inextentively favorably educated / to save our souls.

The language, she is unknown, / heard the Virgin: / After all, Archangel was led by the words of evangelism. / Therefore, she, accepting his greeting with faith, / pushed you, eating God. / Tytyi and we, rejoicing, call you: / "God, invariably embodied from her, / peace to the world Darui / and souls our great mercy!"

So, the calling to salvation was now visible to us: / God with people is connected exceeding the mind, / Glory Archangel delusion is distilled off. / for Virgo takes joy; / The earth was preparing, / the world was released from ancient curse. / Yes, it is rejoiced by creation and all the voices may be angry: / "Our Creator and Redeemer, / Lord, thank you!"

and the archangel of the stimit, Glas 1. Like: All Dating Martyrs:

Gabriel Great, / mind Motional, light and saving, / Light Tris-canoys / Divine and scary singing, / pray to give our souls to our / world and Grace.

The great sacrament, / first an angel unknown / and first century observed, / unite you, Gabriel, / and Sie the One who did not behave in the Nazareth. / With Nevij Moli / Give our souls to our / world and Grace.

To the 11th verse of chorus: creative angels their spirits / and servants their firefight flame.

Lights SECRI WALK HAVE DOWN, / AND CREATING WORK, / AND CONTACING THE RESALS OF ALWAYERS, / EARLY OF ANGELES, / GAVRYLY ALMISTERN, / LOVE KTU Ktushchi Savay, / Deals / Give Souls Our / Peace and Grace.

Transfer:

Gabriel is the greatest mind, / The Motionous, Light and Heavenly, / Light Triswall Seewing / And Contemplating it with Horny Shelves, / Divine and Plugging the Sacrament / Gone, to the Virgin, / and applies to our souls.

The great sacrament, / before the angels unknown / and from the beginning of the centuries, intimate, / one you, Gabriel, was entrusted, / And you told him the only clean, arriving in Nazareth. / Moths, along with her / yes, the souls of our / world and great grace will be given.

To 11 chicory stimile: you are doing the angels of their spirits, / and their servants - flaming.

The lights are always fulfilled, / and creating the will and fulfilling the commandments of the Almighty, / Head of Angels, / Gabriel is excellent, / with love you honorable savages, / Always asking / bestowing our souls / peace and great mercy.

Pochir holiday, Glas 6, self-made [John Mona]:

Sentrayed with Heaven Gabriel Archangel / Investing Maiden's conception / and, came to Nazareth, / Those who in himself, wonderful wonderfulness: / oh, how, in the highest of the Verkhnyi, the Vychnya is affected! / Having the throne of the sky and the foot of the earth / in the womb, the maiden! / On the heels of hestocrylate and the multi-seater of Zrety, they cannot, / the word in the only way to embody fraud. / God is the word real. / That the clutch stands and not the verb of the Virgin: / Rejoice, the gracious, Lord and to you; / Rejoice, clean devo; / Rejoice, bridesly nonsense; / Rejoice, Mother's belly, / blessed the fruit of yours!

Transfer:

Smya was from the sky Gabriel Archangel / Treat the Virgin conception / and, having come to Nazareth, / reflected in himself about the miracle, amazing him, / as the Most High, being incomprehensible, from the Virgin is born? / Having a throne of the sky and fit the earth / in the wives of his wife? / The one on whom hexicate and extremely cautive cannot, / one word wondered to come from her. / Word of God - the one who is here! / What I stand and not packed by Otrokovice: / "Rejoice, gracious, Lord with you; / Rejoice, clean Virgo; / Rejoice, bride, marriage without knowing; / Rejoice, Mother of Life, / Blessed Fruit of Your Whether! "

Holidayspit - Chorus:

Game, Earth, Joy Veliya, Praise, Heaven, God's glory,

and IRMOS: Yako animated nuddle of God, and there will be no bad hand touches. The satiety of faithful, the Virgin, unfortunately, the voice of an angel omniously, with joy yeah yelling: rejoice, the gracious, Lord with you.

Transfer:

Game, earth, the joy of great, / praise, heaven, God's glory.

IRSMOS, GLAS 4: Let the arisement of the ark / bye not concern the hand of the uninitiated, / but the faithful is not silent, / sinking angel, / in the joy of the Virgin, they appear: / "Truly above all you, Virgin clean!".

Learning to sing: Tropear and Kondak Annunciation